Alik Shahadah

Malcolm X said, if chickens are raised in an oven they are called chickens, not biscuits. People on the continent of Africa just like people in the Diaspora have been visited by the same level of destruction. In Africa, as in the UK as in America, as in South America as in the Caribbean have devalued our own clothes. We have Nike in Africa as our uniform just like in the UK. A friend of mine from Tanzania at uni told me we in the Diaspora have no culture. I forgave him because he had never been to the Diaspora and Africans globally have a terribly poor education which goes both ways. It is shamefully poor. And it was made that way by the forces which enslaved us. The last thing they want us to do is to unite via our common identity. But the Diaspora, just like Ethiopia is Ethiopia and Benin is part of the African world. It is just that we are in the West now. In Africa, just as much as in the Diaspora, we do not wear our cultural clothes preferring to add value to Nike and Puma. In Africa,

Bourdieu (French sociologist) believed that cultural capital played an important, and subtle role. For both Marx and Bourdieu the more capital, you have the more powerful you are. Bourdieu defined cultural capital as ‘familiarity with the legitimate culture within a society; what we might call ‘high culture’. He saw families passing on cultural capital to their children by introducing them to dance and music, taking them to theatres, galleries and historic sites, and by talking about literature and art over the dinner table. He goes on to state that ALL attitudes to art are informed by levels of education. And that every cultural artifact has a message, and knowing the value of saying Picasso or Chopin has a value in Western society. Naturally, this translates into an economic value that is agreed upon globally due to European

Diaspora Culture & Politics

Africa's Cultural Capital